There are several different theories of love. Each one focuses on different aspects of the phenomenon of love. Theories of love are often difficult to classify because they often do not explicitly use reductionistic language and fail to demonstrate conceptual connections between various aspects of the phenomenon. However, there are some common features among different theories of love.
In general, love is a bond of trust, based on physical attraction. This type of love is characterized by physical intimacy, but it is also characterized by lack of depth. The person may feel emotionally distant from their loved one, play games, or be unwilling to commit to one another. Ultimately, these individuals may end the relationship very quickly.
Nevertheless, love is often differentiated from other kinds of personal attitudes, and it is often argued that it involves a special kind of evaluation, which accounts for the “depth” of love. But these are controversial, and they are closely related to the question of justification. This is a common problem in psychological psychology, and in the study of love, such questions are not uncommon.
Love is difficult to define, but it is essential in human life. We all need it. Though there are different types of love, they all have the same basic requirement: to love another human being is to feel intense affection for them. This can be mutual, and can also mean a strong like for something or someone. In addition to this, there are also a variety of other feelings that love may involve, and the definition of love is not always easy to explain.
The classical Greeks differentiated three types of love: agape, ludus, and philia. Modern theories of love have blurred these distinctions, sometimes deliberately. For example, contemporary theories of love tend to confuse the three types of love with theories of friendship. Hence, it is important to recognize the different types of love and understand their meanings.
If love involves an alteration of the beloved, then a robust concern view may be appropriate. It understands the beloved’s alteration of identity as an effect of the beloved’s concern, but not as a separate constituent of love. However, this view does not account for the intuitive “depth” of love.